CARL ROGER’S19 propositions Essay

CARL ROGERS 19 marriage offerSPROPOSITION 1 forgiving knowledge AT ACONCIOUS AND UNCONCIOUS LEVEL Every individual exists in a continually changing world of experience of which he is the centre.PROPOSITION 2 HUMAN PERCEPTIONThe existence reacts to the empyrean as it is experienced and perceived. This perceptual field is, for the individual, reality.PROPOSITION 3 WHOLENESSThe organism reacts as a exclusively to this phenomenal field.PROPOSITION 4 egotism-DETREMENATIONThe organism has one basic aim and striving to actualize, maintain, and enhance the experiencing organism.PROPOSITION 5 NEEDS AND deportment behavior is basically the goal-directed attempt of the organism to satisfy its postulate as experience, in the field as perceived.PROPOSITION 6 EMOTIONSEmotion accompanies and in general facilitates such goal directed behaviour, the kind of emotion be related to the socking versus the consummatory aspects of the behaviour, and the intensity of the emotion being related t o the perceived significance of the behaviour for the maintenance and enhancement of the organism.PROPOSITION 7 FRAME OF reference bookThe best vantage point for understanding behaviour is from the internal effectuate of reference for the individual him ego.PROPOSITION 8 THE SELFA function of the total perceptual field gradually becomes differentiated as the egotism-importance.PROPOSITION 9 THE SELF AND SIGNIFICANT OTHERSAs a result of interaction with the environment, and resolveicularly as a result of evaluational interaction with others, the social organization of self is formed an organized, fluid, but consistent conceptual pattern of perceptions of characteristics and relationships of the I or the me together with values attached to these concepts.PROPOSITION 10 VALUES deliver AND ADOPTED FROM OTHERSThe values attach themselves to experiences, and the values which ar a part of the self structure, in some(a) instances are values experienced promptly by the organism, a nd in some instances are values introjected or taken over from others, but perceived in distorted fashion, as if they had been experienced directly.PROPOSITION 11 DEALING WITH EXPERIENCES AT CONCIOUS AND UNCONCIOUS LEVEL As experiences occur in the life of the individual, they are either (a) symbolised, perceived, and organized into some relationship to the self, (b) ignored because there is no perceived relationship to the self structure, ( c ) denied symbolisation or given a distorted symbolization because the experience is mismated with the structure of the self.PROPOSITION 12 SELF AND BEHAVIOURMost of the ways of behaving which are adopted by the organism are those which are inconsistent with the concept of self.PROPOSITION 13 BEHAVIOUR AND UNCONCIOUS EXPERIENCES demeanour may, in some instances, be brought about by constitutional experiences and needs which have not been symbolized. Such behaviour may be inconsistent with the structure of the self, but in such instances the behaviour is not own by the individual.PROPOSITION 14 PSYCHOLOGICAL TENSIONPsychological mal leeway exists when the organism denies to awareness significant sensory and visceral experiences, which consequently are notsymbolised and organized into the gestalt of the self-structure. When this situation exists, there is a basic or authority psychological tension.PROPOSITION 15 RECONSTRUCTION OF SELFPsychological adjustment exists when the concept of the self is such that all the sensory and visceral experiences of the organism are, or may be, assimilated on a symbolic level into a consistent relationship with the concept of self.PROPOSITION 16 DEFENCE OF SELFAny experience which is inconsistent with the organization or structure of self may be perceived as a threat and the more(prenominal) than of these perceptions there are, the more rigidly the self-structure is organized to maintain itself.PROPOSITION 17 CONDITIONS FOR CHANGEUnder certain conditions, involving primarily complete absence of any(prenominal) threat to the self structure, experiences which are inconsistent with it may be perceived, and examined, and the structure of self revised to assimilate and include such experiences.PROPOSITION 18 ACCEPTANCE OF SELF When the individual perceives and accepts into one consistent and integrated constitution all his sensory and visceral experiences, then he is necessarily more understanding of others and is more accepting of others as separate individuals.PROPOSITION 19 DEVELOPING YOUR OWN VALUING PROCESSAs the individual perceives and accepts into his self-structure more of his organic experiences, he finds that he is replacing his present value system ground so largely upon introjections which have been distortedly symbolized with a continuing organismic valuing process.